Mormon Direction

“Your not going to see the “blessing” until you have made the sacrifice”

( Ether 12:6 ; 1 Peter 1:7 )

The word “blessing” can be replaced with many other words that apply in the given situation. Such are the words as “worth”, “value”, “purpose”, “direction”, “reason”, and so forth, but the word blessing has a universal meaning that encompasses all of these. It is a statement of a spiritual truth, one of spirit and of life, that only through our trials and tribulations, until we have passed through it, have made the sacrifice, retained the faith (which is what sacrifice is about), we will not see and not receive the blessings.

This applies to everything in life.

A person will not see the worth of something until they have made the effort, the sacrifice of their time and resource. This is exactly what giving of ourselves is about and how it works. A person will not see the value of helping those in need “until” they have made the sacrifice of their time and resource to do so. They may try to sit and make arm chair judgements or interpretations of it, have their beliefs about it, but until they have committed their time, effort and resource to that thing, they will not see the actual and true value until they do.

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Some believe that all they need is their personal relationship with God as being sufficient for salvation. This of course, is not true.

A personal relationship is to maintain faith and focus to God, yet a personal relationship with God does not, in itself, establish sanctity and holiness just because a person declares it so. A relationship with God must include God as the partner. The head of the relationship is not you, it is God himself. This means he leads and declares what is required for this relationship to work. Thus, a relationship with God will require the fulfillment of important elements, else this relationship will fail.

Any relationship, even that of a marriage, requires both partners to contribute and do their parts into and for the relationship. This is exactly the same for a relationship with God. Without us doing our part, the relationship with God will fail, it will not be spiritual and cannot be sanctified and accepted.

Look into the Bible about the parable of the ten virgins ( Matthew 25:1–12 ). All of them declared a relationship with God as indicated in verse one where all ten were to meet with the bridegroom. This denotes that each believed they had or have a relationship with the bridegroom who is Jesus Christ. The bridegroom required the virgins to prepare themselves with oil in their lamps so they can prepare to meet him. Five did not fulfill this element or requirement of the relationship and because of this, their belief of having a relationship with the bridegroom failed and were called strangers who were shut out or excluded from the kingdom of the bridegroom.

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When researching the word “adultery” in the scriptures a person will normally see that the word is associated with sex outside the union of marriage. Other scriptures that do not specifically refer to adultery against marriage, speak in a more general sense as to the nature of some people, as the reference, “adulterous people”, such as what is found in Jeremiah 9:2 and Mosiah 1:13. In reading these references, one wonders if God speaks of these people as all having sexual affairs. Since that does not show a sensible application of the word “adulterous”, then God must be applying that word to mean something else. So what does he mean?

We know that sexual adultery corrupts marriages and in turn, families. It is the affect of the act carried into a marriage or relationship that causes the corruption. As easily as the children suffer the sins of the parents without having committed the sin themselves, so shall the sin of adultery bear onto the members of the family in the same way.

What then can be the definition of adultery in order to understand its application in life and spirit?

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Everyone deals with shortcomings about their self-esteem or self-image. How they perform at work, at home, in relationships, in their personal or public performances, whether they feel worthy or unworthy. At one time or another, if not repeatedly, everyone has some issue with their self-esteem, but in this struggle, has there been any concern about self-esteem versus faith?

When it comes to faith, it is a matter where each person must take account of themselves and evaluate the nature and degree of their self-esteem and then see how this affects their faith.

Faith is the expression and act of love, devotion and obedience to God and for him. It is the trust in his will and trust that he will help and bless. Faith is also the expression of oneself to God, the who and what we are. In this expression of oneself comes the value of oneself. This personal value is the gift that we, as sons and daughters of God, give to God.

IN the scriptures God speaks about the value of how we give a gift where he said, “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” (1 Cor 2.9:7). Gods speaks of the value of the heart and mind in things that we give to him and to others. Giving our faith grudgingly, is not faith at all. To exercise the commandments of God because you believe you have to, what value is this to God and his kingdom?

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The end goal. Is commitment all about the end goal? I found that commitment is not about end goals, I found that commitment always comes before the end goal, especially if faith is the a goal. If a person wants to have good faith in God, to establish a relationship with God that works and is faithful, then commitment to faith must occur first, else the end goal of faith cannot occur.

Commitment, in itself, does not automatically denote or become faith. Commitment is a “trait of sincere and steadfast fixity of purpose” toward something or in something. Once the object (faith) is chosen to pursue and achieve, then commitment will be “the act of binding yourself (intellectually or emotionally) to a course of action”. Once this is established, then faith, being “the substance of things hoped for, the evidence of things not seen.”  is exercised. The binding of oneself, intellectually and emotionally to the act of faith causes faith to be true and does not end up as just a word or lip service.

Let’s take a life example. A boss makes promises that he will do this or that, saying that to do those things are required and needed. Those things are good to hear, even if they are things that you had hoped for at work, but the results, or fruits of his labor proves otherwise. The things promised never manifest and in fact the old status quo remains or the things done were so inadequate, they proved as useful as doing nothing. The result for you is disappointment and discouragement. The problem with all the promises and things said, even if they were great to hear, was the absence of commitment. The failure to bind oneself to the course of action, to be sincere and steadfast.

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Have you had trouble sustaining local church leaders or even anyone of the leaders in the General Authorities of the Church? Some things you dislike or disagree with that held you back from raising your right arm to signify that you sustain them? This kind of issue in our membership is more common than you may think. It was such an issue that concerned the leadership of the Church, they spoke on the matter by making it part of our study books, “Teachings of Presidents of the Church: Joseph F. Smith – Sustaining Those Who Are Called to Preside“. The issue of sustaining those who we disagree with can be quite a challenge, because our personal feelings about the person can be so strong that it disallows us to raise our right hands during the sustaining call and to some, this becomes a problem in their interactions with that person during Church services and classes.

In that study book I listed just above a statement was made that I agree with, it said,

It is a serious wrong in the presence of the Almighty for one to vote to sustain the authorities of the Church and then to go away and oppose them and trample under foot the counsels that they give; and we will be judged of the Lord for it.

In short, this would be called hypocrisy, to claim we sustain them and then oppose them at every turn. I understand that we have the freedom to disagree and have our own viewpoints on matters, maybe even view doctrine a bit differently, but to be hypocritical is a sorry state to be in as it negatively affects personal state of righteousness and worthiness. If there is something about the person that is seriously wrong that the other leaders have overlooked or did not know about, then speak to your Bishop. If the matter is serious enough (means beyond differences of opinion and beyond personal affronts) and the Bishop does nothing or little, go to the Stake President, but this article is not about serious errors, this article addresses those who, at a personal level, feel adverse toward leadership and have trouble sustaining them.

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Are you single in the Church that advocates marriage and family? Attending to feel out of place or the odd one out, while you see couples enjoying the benefits of marriage and relationships along with their faith?

It can be hard to accept, for some, the doctrines of the Church that promotes family and marriage while you may feel unable to or cannot partake of those blessings. For some, it is not an issue. They enjoy their single life and have no intent to change it or they are fine with their single-hood despite seeing others become couples around them, families growing, etc.

Maybe you have tried to date others in the Church and that did not work out. Joining an Internet dating site did not work out or it is not in your interest to do so. Trying to find a mate in the world seems harder since there is a lot of weeding out of the undesirables. After all the world has made it a widespread practice to party, drink booze and get tattoos, it is hard to find a mate with the right state of mind and heart. Seems that no matter what you do, nothing seems to work. Frustrating isn’t it?

So what do you do about it?

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One day, while in Church, a bishop, stake president or one of the General Authorities of the Church says or does something that upsets you or that you take issue with it. Before you know it you are at odds with the Church and even resign your membership.

Taking issue is dangerous to the health of your faith.
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