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Category: Experiences

The Church has said many times that our mortal life was to dwell in the flesh and prove ourselves worthy by keeping the commandments so we can return to the presence of Heavenly Father.

How many members may have bucked at such a statement, feeling that phrase “prove ourselves worthy” seems to suggest we are currently worthless or have lost something before? It does seem to suggest a daunting task when looking at it in terms of something lost by coming into mortality from the spiritual realm. Of course, some other Christians believe the worthless concept. They believe we never had a spiritual life before mortality because we were made from the lowly dust of the earth and become spiritual on our resurrection, which is a belief that contradicts the very example set by the birth of Jesus Christ, born of spiritual origins. Bearing thoughts of unworthiness, then maybe feelings of despair to a seemingly hopeless task of proving oneself that can, for some, lead to forms of self-retribution,… if Satan got his way.

The basic tenet here is the belief that we are not worthy, devalued, even diminished in importance. It is a despair style of perception. I hear it in the cry from other Christians with their constant calls and reminders that we are worthless sinners. This is a hard thing to endure after being continually basted with it. Pretty much like the Christmas turkey, you’ll eventually get quite cooked by it.

I do not denounce what the Church teaches or how they phrase their words, but the problem arises from our human and mortal tendancies to take a negative view of what God actually means. That is why I write these blog entries, to present more of God’s meaning to his gospel and teachings. To share “God’s” angle to it, so to speak.

As it stands, we are required to prove ourselves as worthy, so what does this really mean?

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A new update to Mormon Messages entitled, Book of Mormon: An Introduction, narrated by Jeffrey R. Holland of the Quorum of Twelve Apostles, spoke about the authenticity of the Book of Mormon, stating that this book are the words of ancient prophets of God, spoken by the Spirit of Prophecy and Revelation.

Can we believe this?- The answer is Yes, it is believable, as it is also believable that the Bible is the word of God.

The Book of Mormon is as believable as the Bible.

Many outside the Church, even those who disaffected from the Church would deny my statement that the Book of Mormon is as believable as the Bible. Those that doubt or deny will claim that the Bible is clearly the word of God, but not the Book of Mormon, but have they really thought about it?

Many who read and believe the Bible do so by their personal choice. Many have not researched the Bible or read history or seek historic evidence of its existence in past centuries, but they still believe. They have not sought out physical proof that Jesus lived on this earth and died on the cross, yet they simply believed it when they read it. They may believe the words spoken by others, by a local pastor or friend who speaks to them about their local Christian church. For a large number of these people, what it comes down to for them, is they simply believe. An act of mind and heart that is no different for those who simply believe the Book of Mormon.

Some may claim that the Bible is backed up by historic fact, proven that it was written by ancient people, but none of these temporal claims can prove it is the word of God.

Please read that last sentence again, it said that no historic evidence can prove the Bible to be the word of God and no historic evidence can prove the Book of Mormon to be the word of God.

For anything to be the word of God must be proven by the Holy Spirit, not by historic evidence.

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childlearningRemember the instruction from the scriptures and from Church leaders to study the gospel. It has also been said that we have the Holy Ghost as a constant companion to aid and guide us in our lives, but has anyone come to realize the importance of study to increase our knowledge and understanding?

We have been warned by Church leaders that these days shall become darker all around. This is not a trivial counsel in light of the Biblical prophecies for these latter days. This Church has also instructed us to develop our own connection to the light of God and not to depend on others, because in these latter days, it is the degree of light that is within you that will determine your ability to withstand the darkness before the second coming of Jesus Christ.

How many have experienced challenges by others because you are a Latter-Day Saint? How many have felt flustered, or tongue tied, unable to respond or think of answers to deal with the challenge beset upon you? Is there a reason for this floundering?

Yes, remember what the scripture says,

Seek not to declare my word, but first seek to obtain my word, and then shall your tongue be loosed; then, if you desire, you shall have my Spirit and my word, yea, the power of God unto the convincing of men.

It easier for you to receive a reminder of the truth from God, than it is to learn it in times of challenges or immediate need.

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A man acts dishonestly, purposely lying or making false claims, acting with malicious intention or ill will. When this is done, he later claims he is an honest man as he tries to establish himself as acceptable and good.

Such a man is not honest, neither is he being honest when he claims honesty as a trait or characteristic. In order that this man establish honesty, that he can rightly claim, he must first reconcile the harm and/or error he committed when he acted dishonestly and with malicious intentions.

Without this reconciliation, that man can never claim he is honest, because honesty demands he take responsibility for his wrongs and recompense those who he has harmed or done ill toward.

A dishonest man cannot claim honesty.

I have experienced such people, both in and out of the position of authority outside of the Church, but not in this Church, especially not with any person in the position of Church authority.

It seems that those who are not of God, not working to be his faithful are the ones most prone to this dishonest man syndrome. I have experienced this problem a lot with Anti-Mormons and some Ex-Mormons, because once they break the faith, their hearts and minds become focused on wrong things and wrong beliefs.

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Many have said that God loves them no matter what, or God accepts them for what and who they are. Do these people who believe this know exactly what they are saying and why?

It is true that God loves us but the key to understand what he loves and what he does not resides in what he created and made. When people look if God loves them, they see it from their personal perspective and not from the eternal one God has. A person does not have to be like a god to have some understanding of what God loves from his eternal perspective.

When God the Father sent his son, Jesus Christ, to die on the cross to give us the opportunity to salvation into his kingdom where he resides, that says God the Father is asking us to return to his kingdom. His kingdom is a place of perfection not imperfection, of incorruption not corruption. We can reside with him, but not as we are now, living in corruption, so God the Father set conditions by which we must abide in order we can reside with him.

The scriptures clearly set these conditions out. Faith and obedience are the two main ones. To have faith in God the Father is in spirit and in truth and to obey all his commandments, which his Son Jesus Christ has given. Without proper faith and obedience, no matter how much we believe God loves us, we cannot enter into his kingdom.

Doing our best for God becomes important and establishes the ground by which we stand and move toward God. Without this, how can we abide in God’s will?

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prayerjournalWe all know of what God said about faith and what diminishes it. The most common thing is sin, or to be wicked, to abide in Satan’s rule or influence and so forth, but what many people do not realize is there are other things that also diminishes faith, such as the act of remaining in fear or fear based thoughts, choices and actions. Allow me to explain.

Everyone has shortcomings, personal faults that affect their life. God gave us shortcomings so that we may be made humble by them (Ether 12:27), but also by them, through faith and enduring, God can help us make these weaknesses into a strength when these shortcomings or faults are overcome in the right way (2 Nephi 3:13 / 2 Corinthians 12:10 / Hebrews 11:34).

What many do not realize is that by these inward personal faults, a person can easily diminish his or her faith instead of increasing it and this is all by their own doing, in how they use free will and choice and the manner of beliefs they carry and choose to live. This speaks of two sides, the good and the bad.

When a person chooses to overcome their shortcomings or personal faults, this is the good side, but only if they choose the help of the Holy Spirit and that person allows the Spirit to humble them. Then that person’s faith is increased, made deeper and more rooted and he or she gains an inner spiritual strength that withstands negative spiritual influences. This is a process that takes time if a person perseveres, abides in the Spirit, journals, prays, repents, remains obedient, that person will overcome their fault, made stronger and faith surer.

When a person chooses not to overcome their shortcomings or personal faults, ignores the Holy Spirit, whether or not they pray, chooses to forsake humbleness as part of the process, gives in to their faults or justifies them in any way to keep them, ignore them or both, that person’s faith is diminished, and the scriptures say so.

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denyingchristIN the scriptures, it is said that if we deny Christ, he would deny us (Matthew 10:33,Luke 12:9,2 Timothy 2:12) and those who deny Jesus Christ are also denying his power thereof (2 Timothy 3:5). It was warned for these latter-days that many will deny him even though they profess to be with him. When hearing all the claims by Christians, one may wonder how this can happen, well it already has.

I was reading a magazine published by the Seventh Day Adventists named “Adventist World”. In it was an article titled, “Adventists and Muslims: Five Convictions – How to build on what we have in common”, written by William G. Johnsson. This article appeared OK until I came to a paragraph at the bottom of page 26. What William G. Johnsson said surprised me. In light of the intensity that most Bible only believers call themselves Christian, his paragraph on page 26 addressed the usage of the name “Christian” when interacting with Muslims. In the context of that article, William G. Johnsson wrote about how he chose to interact with those of the Muslim faith. Mr. Johnsson said,

“In meeting Muslim leaders, I emphasize from the outset that I prefer to be known as an Adventist rather than as a Christian. For Muslims the name “Christian” carries such negative associations—associations that do not belong with Seventh-day Adventists—that I would rather avoid the term. And “Adventist” captures well the driving pulse of who we are—our hope in Jesus’ return and sense of divine calling to tell it to the world.”

On-line URL: http://adventistworld.org/article.php?id=708

As I re-read that paragraph and then again the remainder of the article, I understood Mr. Johnsson to say that he does not want to be identified as a Christian because of the negative reputation it has and the negative reaction by the Muslims. Was I incorrect in reading this? To get some clarification, I emailed the magazine asking for clarification and I received an answer from William Johnsson himself and is as follows.
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Christ is praying, good self-esteemI spoke of self-esteem and a relation with God ( see “Self-Esteem and Faith” ). Now I wish to speak of what self-esteem means to me and what works.

The world provides a lot of advice about boosting self-esteem, but the main problem with worldly advice that it does not work well for the faithful, those who abide with God and want to keep themselves spiritually healthy. When I spoke of self-esteem and a relationship with God, I spoke against worldly opinions, ideas and thoughts because they work contrary to gospel principles and faith. I understood what self-esteem meant in regards to faith and from that I understood what it meant to myself in life, both spiritually and temporally

Not long ago, I thought I had good self-esteem, until the Lord led me to see I did not. When I spoke of self-esteem to another, I was also seeing myself and when the Lord turned the light bulb on, I realized that my self-esteem was not what it should have been. In this I realized that God does care about self-esteem and he does teach that low or lower self-esteem is bad for faith because it hampers the person from actually giving their best to God. Sure, God loves us either way, but God loves to see that we perceive ourselves rightly and his love cannot work for us when we allow ourselves or give excuse to lower our self-esteem. Simply, when we reject ourselves, we reject God also because we are in his image and the rejection is of his own image. It is the same as a loving parent feeling rejected when their son or daughter, who are born in their image, rejects themselves. Thus, God loves us to learn to love ourselves in the right way.

What then can we do to raise self-esteem and include our faith in it?

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Everyone deals with shortcomings about their self-esteem or self-image. How they perform at work, at home, in relationships, in their personal or public performances, whether they feel worthy or unworthy. At one time or another, if not repeatedly, everyone has some issue with their self-esteem, but in this struggle, has there been any concern about self-esteem versus faith?

When it comes to faith, it is a matter where each person must take account of themselves and evaluate the nature and degree of their self-esteem and then see how this affects their faith.

Faith is the expression and act of love, devotion and obedience to God and for him. It is the trust in his will and trust that he will help and bless. Faith is also the expression of oneself to God, the who and what we are. In this expression of oneself comes the value of oneself. This personal value is the gift that we, as sons and daughters of God, give to God.

IN the scriptures God speaks about the value of how we give a gift where he said, Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” (1 Cor 2.9:7). Gods speaks of the value of the heart and mind in things that we give to him and to others. Giving our faith grudgingly, is not faith at all. To exercise the commandments of God because you believe you have to, what value is this to God and his kingdom?

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The end goal. Is commitment all about the end goal? I found that commitment is not about end goals, I found that commitment always comes before the end goal, especially if faith is the a goal. If a person wants to have good faith in God, to establish a relationship with God that works and is faithful, then commitment to faith must occur first, else the end goal of faith cannot occur.

Commitment, in itself, does not automatically denote or become faith. Commitment is a “trait of sincere and steadfast fixity of purpose” toward something or in something. Once the object (faith) is chosen to pursue and achieve, then commitment will be “the act of binding yourself (intellectually or emotionally) to a course of action”. Once this is established, then faith, being “the substance of things hoped for, the evidence of things not seen.”  is exercised. The binding of oneself, intellectually and emotionally to the act of faith causes faith to be true and does not end up as just a word or lip service.

Let’s take a life example. A boss makes promises that he will do this or that, saying that to do those things are required and needed. Those things are good to hear, even if they are things that you had hoped for at work, but the results, or fruits of his labor proves otherwise. The things promised never manifest and in fact the old status quo remains or the things done were so inadequate, they proved as useful as doing nothing. The result for you is disappointment and discouragement. The problem with all the promises and things said, even if they were great to hear, was the absence of commitment. The failure to bind oneself to the course of action, to be sincere and steadfast.

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